Don Denard is hugged by supporters as he arrives at the Decatur City Commission meeting, February 18, 2014. Photo by author
In December 2013, an African American man was detained by Decatur, Georgia, police after he was seen leaving his home. An officer issued a suspicious person alert based on the “reasonable articulable suspicion” premise–the legal basis for many states’ “stop and frisk” laws.
Don Denard has lived in the Decatur home he was seen leaving since 1987. He is a former school board member and an active participant in Decatur’s civic life. Yet on December 15, 2013, he was just another black man walking in a community that is becoming steadily whiter and wealthier and where all such men are regarded, as Denard says, with the presumption of guilt. Continue reading →
Today’s post is also the introduction to the born-digital publication “Public History in a Changing Climate,” available now to NCPH conference registrants and to other readers by summer 2014.
In a television interview last year, American writer and neo-agrarian icon Wendell Berry spoke about the “dreadful situation” facing young people who are grappling with the cascading environmental, economic, and social challenges linked with runaway capitalism and anthropogenic climate change. Berry noted that the recognition of our big problems creates an expectation of equally big solutions, but added that our own answers and fixes have too often been part and parcel of those problems, because we’ve tended to impose them in a way that ignores the limitations and needs of the environments we inhabit. Real change, he said, means learning to listen in new ways to the non-human world and refusing to be rushed or impatient even while acknowledging the urgent need for action. “I think of them,” Berry said of younger people entering this arena, “and I say well, the situation you’re in now is a situation that’s going to call for a lot of patience. And to be patient in an emergency is a terrible trial.”
The idea of being patient in an emergency strikes me as useful for public historians to think about but from the opposite direction. Rather than being impatient activists who need to be convinced of the value of patience, we tend to be inherently deliberate practitioners who haven’t collectively acknowledged that we are in fact in the midst of an emergency. Continue reading →
Eleven-year-old Liza Temnikova, as the character of Lubov (the Russian word for “love) during the opening ceremonies of the 2014 Winter Olympics in Sochi. The ceremony, titled “Dreams of Russia,” was meant to evoke a child’s dream-like journey across her country’s landscape and history. Photo credit: www.kremlin.ru
I am a sucker for the drama of the Olympics. Yet while watching the ongoing Winter Games in Sochi, Russia, I have been struck once again by the continuous invocation of the past during the Olympics and–at the same time–the limited historical consciousness exhibited by the International Olympic Committee, national organizing bodies, corporate sponsors, and host cities. The Olympics cry out for the interpretive and presentational tools of public history. We should recognize and resist the tendency of the Olympics to mine collective identity, commemorative ritual, and public memory for national glory and material gain.
The case of Southern Öland provides a rather dramatic case where visions of heritage preservation and renewable energy development collided, but it is certainly not unique. Other communities have faced similar challenges, including the World Heritage sites of Mont-Saint-Michel in France (where an off-shore wind project was blocked by the French courts), and Britain’s Jurassic Coast. In the United States, the Cape Wind project proposed for Nantucket Bay off of Martha’s Vineyard has generated a fierce legal and political struggle that has spanned more than a dozen years. Cape Wind’s Construction and Operation plans received approval from the US Department of the Interior’s Bureau of Ocean Energy Management, Regulation and Enforcement in 2011 despite a determination by the Advisory Council on Historic Preservation that the wind farm would negatively affect thirty-six historic sites and districts, and six resources of cultural and religious significance to the region’s Indian tribes.
The many compelling arguments in favor of renewable energy projects makes opposing them challenging. Continue reading →
Öland’s landscape reflects 5,000 years of human habitation. Photo credit: Kim Bach
Off the east coast of Southern Sweden, a battle is raging between competing visions of sustainability. On the most unlikely of battlegrounds, bucolic Öland island, a desire to promote renewable energy has brought local officials committed to promoting a sustainable society into conflict with island residents, preservationists, farmers, environmentalists, and local business owners who believe that protecting the island’s character and cultural resources is incompatible with a proposal to expand industrially generated wind power on the island. Continue reading →
Ironbound residents march up Ferry St. June 1, 1984, in opposition to the construction of a huge garbage incinerator in the neighborhood which would have emitted dioxin and other toxic chemicals. Photo credit: Ironbound Community Corporation
Ironbound Community Corporation, a non-profit community organization in Newark, New Jersey, which celebrates its 45th anniversary in 2014, began working on an archive in 2011, partnering with the New Jersey Council for the Humanities. ICC’s unique environmental justice history, which gained it an early national reputation, is important to its city, state, and the country at large. Over the years, ICC has been the subject of inquiry from residents, organizers, and students of all ages throughout the US and even beyond.
From the beginning, those of us working at ICC knew that when we said ”archive,” we wanted something accessible, which would not just gather dust. A key partner has been the local branch of the Newark Public Library, which agreed to house the archive, help with the public access, and host special kick-off events for each part of the project. Each year ICC has added something new to the archive, and it now has three parts: Continue reading →
Norkunas’s 1993 book was an early contribution to the literature focusing on silence, history, and power.
When I was researching the The Politics of Public Memory: Tourism, History, and Ethnicity in Monterey, California (State University of New York Press, 1993) in the late 1980s, I was deeply affected by the disparity between the haves and have-nots in Monterey. Nearly every day I saw Jaguars, BMWs, and Mercedes on the streets, and from time to time I saw a Rolls Royce. Pebble Beach and Carmel (and the then-mayor of Carmel, Clint Eastwood) joined with Monterey to create an atmosphere of wealth: old wealth, new wealth, and the wealth of those who knew great places in the world.
Where, I wondered, did the workers live? How could they afford an apartment anywhere near their places of work? Who lived in Monterey? Who once lived there? I could see that many of the workers were of Mexican or Latin American heritage. I knew there had once been a significant Chinese population on the peninsula, that Native peoples lived there, that African Americans lived in the area, and that there were other ethnic and cultural groups in the past and present. Continue reading →
The back of this postcard reads “Engineers at Ruskin College Oxford, 1906, sent and supported by their fellow trade unionists at a cost of 1d each.” Photo source: Hilda Kean
The newruskinarchives database website has recently been launched in response to the destruction last year of most of the archive of student records at Ruskin College, the historic trade union and labour movement college in Oxford.
There was much press coverage of the scandal and widespread criticism of the actions of the (now former) Principal, Audrey Mullender. The international petition drew over 7,500 signatories including those of many public historians. However the vast bulk of the student records, as well as dissertations, were unnecessarily destroyed. Continue reading →
Fort Jefferson at Dry Tortugas National Park, Key West, Florida. Photo credit: Matthew Paulson.
~ Christine Arato, Chief Historian, National Park Service, Northeast Region
After Imperiled Promise landed with something of a magnificent thud almost two years ago, I liken the NPS response to a progression along the five stages of grief articulated by Swiss psychiatrist Elizabeth Kübler-Ross in 1969: denial, anger, bargaining, depression, and finally acceptance. I’m not sure where the agency is as a whole, though I think that our public conversations at Rutgers-Camden earlier this month intimate that some members of the family are striding towards healing and new life. And while I’m not certain if the grieving metaphor is entirely apt—since the Organization of American Historians (OAH) report suggests that the patient was merely moribund—I do think that the OAH’s rather grave prognosis has helped us to introduce some healthy exercise regimens, including the initiatives described by my colleague Lu Ann Jones, both at Rutgers-Camden and again, here, in this virtual forum, which articulate and embody the assertion that history is at the heart of the NPS and, more importantly, is a pillar of civic life. Continue reading →
~ Seth Bruggeman, Associate Professor of History and Director, Center for Public History, Temple University
I’ve been fortunate to have had several points of contact with the Imperiled Promise report since its release, from attending early conference sessions with its authors to being a conversation facilitator myself and, most recently, speaking about where it may lead the NPS’s history program. From the outset, I’ve worried that the report, like so much grey literature commissioned by the agency, would languish on some forgotten shelf. So far, at least, that is not the case, thanks largely to the authors—especially Marla Miller and Ann Mitchell Whisnant—and others who’ve played a critical role in ensuring an audience for the report.
Who that audience is, however, and how it discusses the report, raises another set of questions. Continue reading →